A lurid, titillating tryst is perhaps the most important of my erotic religious episodes to document first, as it resounds in all the prophets, even as the second coming of Christ.
Unestablished heretofore in my blog, autofellatio is at the heart of the creation of the avatar known as Jesus Christ.
From my first discovery of autofellatio in 1976, it was twenty four years to the grand moment that I planned, of a male autofellator opposite a female performing autocunnilingus.
On the first day of Rosh Hashanah, Saturday, September 31, 2000, I obtained a motel room and went to my local strip club, PJ’s, where I sought the attention of a certain female dancer by tipping seven halves of hundred dollar bills. At the end of her shift, I explained my intentions, but she declined, mentioning boy friend amongst other words. I returned alone to my motel room and drank up a waiting bottle of wine with apocalyptic visions running through my head. I lazily did not even blow myself, but just rolled my legs up and came from afar into my mouth. I mention this vital fact, as it renders the book, my penis, little, rather than great, as all fully reflexive sex acts bear the Greek label MEGA in the Book of Revelation.
On the second day of Rosh Hashanah, Sunday, October 1, 2000, I returned to PJ’s, lately a favorite haunt, and mentioned to another dancer what I had wanted. She said she could do that! She set a price for a private dance at $300 as it would involve coming.
I remember the compass orientation of her motel room. Against the south wall were the heads of two twin beds–she mentioned having a girl friend living there, who was not present. After drinks and smokes and getting naked, I took the east bed, and she took the west bed. We were both inverted, supported on our necks at the very edges of the beds, with our feet touching. I began autofellatio as she watched, her vagina perhaps two feet above her face, so clearly she would not fulfill her promise. I was struck with terrible indigestion, such as I have never had before, and I had to right myself. So I kneeled on the north end of my bed, facing north, and began to complete my autofellatio.
She surprised me by mounting an armchair in front of me, to the north of me, in a wonderful full split, legs fully 180 degrees apart, spread out astride the two wooden arms of the chair. I may have forgotten by now all the ways she grasped her body and smote her pudenda, before inserting the middle three fingers of her right hand therein. Funny, I never knew what it looked like to masturbate a woman well. During this time, I was still trying to blow myself, while watching her, kneeling and facing her, and with a powerful indigestion.
The entire moment changed when she used both hands to insert her breasts into her mouth, to suckle herself. My penis immediately fell, and I tried to stroke it back to life, but to no avail. She lamented that we had no viagra. Following all that, I gave her a thorough rubdown on the west bed, toes to top, back to front, everything except her pudenda, with me sporting a new erection.
As Sargeant Friday might say, that’s “just the facts, ma’am”. But there are endless correlations to multiple prophecies in both the old and new testament, and of course, in Revelation, which will require many further posts to explore.
For starters, this entire tryst sequence matches the Revelation 10 description of the (pre-) seventh trumpet. Note that I did not come during the session. I came later very quickly in my newly occupied rental room, imagining an unrelated female referent. Such later autofellatio marks the actual sounding of the seventh trumpet, and initiates some seventh phase or period. Therefore, during the entire hour-long tryst, I was still in the sixth trumpet phase. This explains my being the sixth king, with five kings fallen, and one king yet to come, during the Revelation 17 recapitulation of Babylon the Great.
Most importantly, her ten fingers are Revelation’s ten horns which are also ten kings, and her clitoris is the eleventh horn that swallowed up three of the horns (in Daniel 7). The ten fingers burned her with fire, i.e., sexual stimulation, and eventually helped her to eat her own flesh, suckling herself.
Her two nipples are the two witnesses (prophesying of our mutual sexual desire) which were slain when she put them in her mouth, that moment that divides many sevenfold time scales into halves, lying there in the street of the great city, spiritually called Sodom and Egypt. They were raised again in my rubdown over them, and as if hypothecated, entered into my mouth, the cloud symbol.
Our initial position of our four feet touching each other fulfills many symbols: of Christ putting his enemies under his feet, also of standing upon mount Zion, which was later split to the east and west by her full split, and meanwhile regarding her, of gentiles treading on the holy city.
There are SO many more symbols to relate and prophecies to correlate, that this full post is just a tip of an iceberg.